The Second Mountain
We need to find significance, purpose, and interconnectedness in our lives.
This essay is a follow-up to the previous post about career choice. Young people not only have to choose a career path, but they have to be successful. Success is defined as the acquisition and outward material possessions. That is where the book by David Brooks, "The Second Mountain," becomes so powerful.
In his thought-provoking work, Brooks presents a metaphor for understanding the trajectory of human life. He envisions two mountains that represent distinct phases in an individual's journey.
The first mountain embodies the familiar pursuit of worldly success, ambition, and personal fulfillment. This climb is characterized by an emphasis on individual achievement, driven by a desire for recognition, material gain, and the validation of one's ego. While the ascent of this first mountain may offer a sense of accomplishment, Brooks suggests that it often leads to a feeling of emptiness, a nagging sense that something vital is missing.
As individuals reach this first peak, they may find themselves in a valley—a place of disillusionment, doubt, and perhaps even despair. Here, the idea of the second mountain takes shape. This second mountain represents a shift in focus, a reorientation towards deeper values and commitments. It is a climb marked by a desire to serve others, build meaningful relationships, and contribute to a cause greater than oneself.
Brooks argues that the hyper-individualism prevalent in modern society leaves many feeling isolated and alone, longing for belonging and connection. The second mountain offers a path toward a more fulfilling existence characterized by community, shared purpose, and a renewed sense of meaning.
The climb up the second mountain has its challenges. It requires a shedding of the ego's demands and a willingness to embrace vulnerability. Brooks contends that true commitment causes sacrifice and surrendering some aspects of personal freedom. Yet the rewards of this second climb are profound. Climbing this mountain provides an opportunity to feel what Brooks calls "moral joy," or a deep sense of satisfaction that goes beyond the temporary pleasures of the first mountain.
Brooks invites readers to examine their lives and consider their position on this symbolic journey. Are we fixated on the first mountain, chasing external validation? Or are we finding ourselves in the valley, seeking a deeper purpose? If so, Brooks offers hope for a fresh path toward a more meaningful and joyful life built upon the foundation.
He paints a picture of the first mountain as a symbol of the relentless pursuit of individual success and external validation. It's a climb fueled by ambition, where we seek recognition, wealth, and the fulfillment of personal desires. We may convince ourselves that reaching the summit of this mountain will bring lasting happiness and satisfaction. However, Brooks argues that the triumph we experience on the first mountain is often fleeting, leaving a lingering emptiness within us.
The emptiness stems from focusing on the self, where our goals become self-centered, and achievements are primarily measured against the world's standards. The applause and recognition we receive may give a momentary boost to our ego, but they cannot nourish the deeper longings of the soul. In this relentless climb for external validation, we neglect to build meaningful relationships or dedicate ourselves to something larger than our ambitions.
Moreover, the competitive nature of the first mountain fosters a sense of isolation. We become locked in a perpetual battle, viewing others as rivals rather than potential collaborators. This constant comparison with others can lead to feelings of inadequacy, jealousy, and a nagging sense that we are never truly enough.
Ultimately, the first mountain becomes empty because it cannot address the fundamental human yearning for connection, community, and a sense of purpose beyond individual gratification. The shallowness of its rewards leaves us disillusioned, craving a more profound path to fulfillment. This realization, often occurring in the valley between the two mountains, prompts a yearning for something more. And that is an ascent towards the second mountain, driven by service, connection, and a life rooted in deeper values.
We believe that others have it better, which is a self-protection mechanism. It's easier to assume external factors hold the key to a life we desire rather than confront the possibility that our path and priorities may need to shift. We can temporarily escape the difficult introspection and change needed to find true fulfillment by convincing ourselves of others' effortless superiority.
Brooks also addresses the significance of faith and spirituality in pursuing the second mountain. He argues that a deepened spiritual awareness can provide guidance, strength, and a sense of belonging as individuals navigate the challenges of living a more purposeful life.
The book is a reminder that true fulfillment is found through meaningful connections, service to others, and a commitment to values larger than oneself. Brooks challenges readers to embark on their journey toward the second mountain, where a life of significance, purpose, and interconnectedness awaits.
I hope we all make it to the second mountain and then climb it to learn what life is all about.